在这个世界上，其实存在着两个你，一个是真实的你，一个是幻想中的你，真实的你，也许充满瑕疵，也许不尽完美，也许缺少过人之处，也许无法超越自我，但，幻想中的你，一定是如雕刻一般完美无瑕，毫无任何缺陷。谁都想做幻想中的自己，可幻想终究是幻想，而现实永远是风尘仆仆，绝不是童话中幻丽的水晶鞋。不要去奢望完美，而是应当在不完美中不断完善和升华自我，这样的人生，才能够让我们体会到生之真谛。完美只是奢望，而绝望也同样是过于悲观的空想，许多人的人生，都是以希望为起点，但却以悲观失望为过程，因而只得以绝望为终点了。这样的态度对待人生，只能使成功化为泡影，因此，我们要积极乐观面对人生，人生虽不像你想象的那么好，也不像你想象的那么坏，只要你无论遇到什么都去寻找事物最美好、最充满阳光的一面，生命总会在你停滞不前、只得徘徊之时，回馈给你灿烂。以希望为起点，以乐观、自信、矢志不渝为过程，以胜利为终点。面对失败，我们可以伤痛，但绝不可以一度沉沦，踌躇满志，用时间去抚平悲痛，用奋斗去忘记伤痛，让灿烂在彼岸开放出动人的绚烂，以乐观为人生的主旋律，用心灵去走向生命最美妙的交响曲。
谢谢大家,我的演讲完毕。
the truth of these words is beyond doubt, but the mission to which they call us is a most difficult one. even when pressed by the demands of inner truth, men do not easily assume the task of opposing their government's policy, especially in time of war. nor does the human spirit move without great difficulty against all the apathy of conformist thought within one's own bosom and in the surrounding world. moreover, when the issues at hand seem as perplexed as they often do in the case of this dreadful conflict, we are always on the verge of being mesmerized by uncertainty; but we must move on.
and some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony, but we must speak. we must speak with all the humility that is appropriate to our limited vision, but we must speak. and we must rejoice as well, for surely this is the first time in our nation's history that a significant number of its religious leaders have chosen to move beyond the prophesying of smooth patriotism to the high grounds of a firm dissent based upon the mandates of conscience and the reading of history. perhaps a new spirit is rising among us. if it is, let us trace its movements and pray that our own inner being may be sensitive to its guidance, for we are deeply in need of a new way beyond the darkness that seems so close around us.
over the past two years, as i have moved to break the betrayal of my own silences and to speak from the burnings of my own heart, as i have called for radical departures from the destruction of vietnam, many persons have questioned me about the wisdom of my path. at the heart of their concerns this query has often loomed large and loud: "why are you speaking about the war, dr. king?" "why are you joining the voices of dissent?" "peace and civil rights don't mix," they say. "aren't you hurting the cause of your people," they ask? and when i hear them, though i often understand the source of their concern, i am nevertheless greatly saddened, for such questions mean that the inquirers have not really known me, my commitment or my calling. indeed, their questions suggest that they do not know the world in which they live.
in the light of such tragic misunderstanding, i deem it of signal importance to try to state clearly, and i trust concisely, why i believe that the path from dexter avenue baptist church -- the church in montgomery, alabama, where i began my pastorate -- leads clearly to this sanctuary tonight.
尊敬的老师，亲爱的同学，大家早上好，我今天言讲的名言是“勿以善小而不为，勿以恶小而为之”大家一定听说过这句千古名句吧!那么，你是否做到这一点呢?就爱护公物而言，你做到了吗?
校园内，课桌上随处可见的涂鸦，那缺胳膊少腿的椅子，那黑乎乎的墙壁，那洗手间已成残废的门板，那破碎的洗手盆同学们，当你看到这原本精致的公物，如今却已经变成了一堆废物，你是否听到他们在哭泣，正在呼喊?更可恶的是那些破坏者，或许你们只不过是一时兴起，只为求得一丝快感，但你们的所作所为却造成了人们的不变，同时也丢掉了自己的人格与素质。人民教育家陶行知先生曾经说过要晓得一个人爱不爱国，只须看他对公有财产的态度，只须看他对于公有财产有没有不愿取之精神的确，一个连公物都不爱护的人，又怎么能爱国吧?换而言之，如果你连公物都不爱护，又如何爱学校呢?
公物是为人们服务的，所以破坏公物就等于制造麻烦，使我们的环境更糟糕，我真搞不懂那些破坏者在想什么，为什么会做这些得不偿失的行为?所以当我们看到这些破坏行为时，一定要制止并积极举发他那全集体蒙羞的行为。我们要以破坏公物耻，以爱公护物为荣。
正如我们学校正在开展八荣八耻的教育活动，让我们从我做起，从事做起，从今天做起，以珍惜爱护公物为荣，以损害公物耻，做一个有素质的中学生!
尊敬的老师，亲爱的同学，大家早上好，我今天言讲的名言是"开卷有益"
人们常说：“开卷有益，看书有益。”但 是，仔细一推敲，这种说法也不完全正确。假如我们对每一本书都感到兴趣，那“开卷有益”也就未必有益了。 现在的同学可能都喜欢看武侠、言情只类的小说、书刊，有时会达到废寝忘食、手不释卷的程度，他们一旦看迷了书，便会走火入魔，那他们上课一心只想着书，没心思学习，成绩就会一落千丈。而且有些人被书中的一些情节所吸引，模仿书中的人物，有时而且会走向犯罪的道路。这不是看书害了自己嗎?这只是“开卷未必有益”中包含的第一层：开卷不一定有益。而且有第二层。 其二就是，我们看书，要有选择。那些不健康、对我们没有多大请帮我的书，就不要看。要看书，就看一些有利于我们身心健康、对我们学习、生活中都有请帮我的书。这样的书就是好书，只有看好书，就不会毁了自己。有人把书比作了好友，看好书，就是交好好友，才会进步;则看不好的书，当然是交不好的人作好友，那样你就会退步。因为近朱者赤，近墨者黑嘛!所以，只有看好书才会对你有益。 因此，我的观点是：开卷未必有益。 我真心的希望，每位同学都能有选择的看书。而不要因为看错了一本书，将自己引入歧途，毁了自己的一生。